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Paul's Letter to the Romans
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 1
Paul's Greeting
1 Paul,
a servant of Jesus Christ, called to be an apostle, and set
apart for the Good News of God, 2 (Which
he promised before through his prophets in the Holy Scriptures,) 3 Concerning
his Son, who was born of the seed of David according to the flesh; 4 Who was confirmed
to be God's Son in power, according to the Spirit of holiness, by his resurrection
from the dead: Jesus
Christ our Lord. 5 Through
whom we received cheerful favor and apostleship, to bring about the obedient
hearing of faith among all the nations, for his name sake: 6 Among
whom you are also called of Jesus Christ:
7 To
all who are in Rome, beloved of God, called to be holy ones: cheerful
favor and peace to you from God our Father and the Lord Jesus
Christ.
Paul's Desire to Visit Rome
8 Firstly,
I Truly thank
my God through Jesus Christ for all of you, because your faith is
proclaimed in the entire world. 9 For
God, whom I serve in my spirit in proclaiming the Good News about
his Son, is my witness that without ceasing I always remember you
in my prayers; 10 Request
if, by some means, now at last I may find a way within God's will to
come to you. 11 For
I long to see you, that I may impart some spiritual gift to you, so that
you may be firmly established; 12 That I
may be encouraged together with you, each of us by the others faith,
both yours and mine. [Literally,
This but is.]
13 But
I do not want you to be unaware brothers and sisters, that many times I
had planned to come to you (but was prevented until now), that I might
have some fruit among you also, just as I have had among the
other nations. 14 I
have an obligation both to Greeks and to barbarians, both to the wise
and to the unintelligent. 15 So
with as much as is in me, I am eager to proclaim the Good News to you
who are in Rome also.
The Power of the Gospel
16 For
I am not ashamed of the Good News concerning Christ: because it is the power
of God unto salvation to everyone who believes; first proclaimed to
the Jew, then also to the Greek. 17 Because
in it God's righteousness is revealed, from faith to faith; just as it's
written, “But
the righteous live by faith.”
God's Anger Against Those Who Suppress the Truth
18 For
God's anger is revealed from heaven upon all the irreverence and
unrighteousness of people who suppress the truth in
unrighteousness: 19 Because
that which may be known about God is apparent in them; because God
has revealed himself to them.
20 For since the creation of the world his invisible attributes have been fully seen, being understood through the things which were created, even his eternal power and divine nature; so they are without excuse: 21 Because even though they knew God, they didn't glorify him as God nor were they thankful; but they became empty headed in their speculations, and their foolish hearts were darkened. 22 Professing themselves to be wise, they became fools, 23 And they exchanged the glory of the incorruptible God for a likeness of an image of corruptible man, and of birds, and of four-footed animals, and reptiles.
The Results of Rejecting God
24 Because of this, God also gave them over to uncleanness, in accordance with the desires of their own hearts, that they might dishonor their own bodies among themselves; 25 Because they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is to be adored with praise throughout the ages. Amen! (Truly!)
26 For this reason, God gave them over to vile passions: for even their females exchanged the natural functions of the body for that which is contrary nature; 27 And in like manner, the males also leaving the natural function of the female body, were inflamed in their passion toward one another; males with males, committing indecent acts and receiving in themselves the due penalty of their error.
28 For since they didn't want to retain God in their knowledge; God gave them over to a debased mind; to do those things which are not fitting.
29 They are full of all unrighteousness, sexual immorality, wickedness, greed, malice; full of envy, murder, strife, deception, maliciousness; they are whisperers, 30 Slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 Without understanding, untrustworthy, unloving, unforgiving, uncompassionate; 32 Who knowing the righteous judgment of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
[Note: Paul didn't say, "God is angry with everyone." But, "God is angry with those who suppress the truth!" "But in every nation whoever reverences him and does righteous deeds is accepted by him." (Acts 10:35) For "He has made out of one blood every nation of people to dwell on the face of the whole earth, having pre-determining their fixed times and the fixed boundaries of their habitation; that they should seek God, and perhaps feel their way toward him and find Him." (So God wasn't ticked off because they had commit at least one sin (as some claim), because God is a "compassionate and gracious God, slow to anger, and abundant in loving kindness." (Exodus 34:6) But "because" they had suppressed and rejected the Truth they Knew: "God gave them over" to all the other sins listed in verses 26-31. So it was THE FACT that they didn't want to Know God, that Angered God. Because God HAS ALWAYS been willing to FORGIVE ALL OF THE SINS of those who WANT TO KNOW HIM! See Isaiah 1:18, Romans 4:3-8, Titus 3:3-6, Romans 2:1-4]
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Romans 2
It's
God's Goodness that Causes People to Change Their Minds
1 Therefore
you are inexcusable, Oh mere human, every one of you who
passes judgment on another: because in whatever you judge another
you condemn yourself; because you who judge once did the same type
of things. (Romans
3:23) 2 But
we know that God's judgment against
those who practice such things, is
according to truth. 3 But
you, Oh mere human, when
you pass
judgment on them; and yet have done the same type
of things,
do you think you will escape God’s judgment? 4 Or
do you despise the riches of his goodness and self-restraint and
patience; not knowing that God's goodness persuades you to change your
mind?
God Will Repay Everyone According To What They Have Done
5 But
in accordance with your callous and unchanged heart you are treasuring
up anger against yourself on the day of God's anger and revelation of his righteous
judgment; 6 Who "will
repay each person according to what they have done."
7 Truly,
to those who are seeking eternal
life through patient continuance in doing good—glory and honor and
immortality. 8 But
to those who are contentious, and do not obey the truth, but obey
unrighteousness—indignation and anger. 9 There
will be tribulation and distress for every human soul who does evil,
both of the Jew first and also of the Greek. 10 But
glory, honor, and peace, to every person who does good, both to the Jew
first, and also to the Greek. 11 Because
there is no partiality with God.
12 For
as many as have sinned without law, will also perish without law: and as
many as have sinned under the law, will be judged by the law. 13 Because it’s not
the hearers of the law who are righteous before God, but those
who do what the law requires, who will be justified. [Literally,
in]
14 For
when those of the nations, who do not have the law, by nature do
the things contained in the law, these though they don't have a
law, are a law to themselves: 15 Who
show that the work of the law is written in their hearts—their
conscience also testifying, and their thoughts within themselves either
accusing or defending them; 16 On
the day when God
will judge people's secret motives, by Jesus
Christ: According to my Gospel.
Jews Will Not Escape God's Judgment if they violate God's Law of
Love
17 Behold,
you who are called a Jew, and rest in the law, and make your
boast in God, 18 And
know his will, and approve the things that are more excellent, being
instructed out of the law; 19 And
are convinced that you yourself are a guide to the blind, a light
to those who are in darkness, 20 An
instructor of the foolish, a teacher of infants, having the form
of knowledge and of the truth in the law. 21 You
then, who teach another, do you not teach yourself? You who proclaim, “Don't
steal,” do
you steal? 22 You
who say, “Don't
commit adultery,” do
you commit adultery? You who abhor idols, do you rob temples? 23 You
who make your boast in the law, do you dishonor God through breaking the
law? 24 So, just
as it has been written, “The
name of God is blasphemed among the nations because of you!” 25 For
circumcision is Truly beneficial if you observe the law;
but if you're a violator of the law, your circumcision has become
un-circumcision!
26 Therefore, if an uncircumcised man observes the righteous requirements of the law, will not his un-circumcision be counted as circumcision? 27 And will not the naturally un-circumcised man, if he fulfills the law, judge you; who even with the written code and circumcision, are a violator of the law?
28 Because he is not a Jew, who is one outwardly; neither is circumcision, that which is outward in the flesh: 29 But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from people, but from God.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 3
God Is Always Faithful
1 Then
what advantage does the Jew have? Or what is the
benefit of circumcision? 2 Much
in every way: first Truly, because they were entrusted with the oracles
of God.
3 For what if some did not believe? Will their unbelief make the faithfulness of God of no effect? 4 No, never! Rather, God is true; but every person is a liar. Just as it's written, “That you might be justified in your words, and might overcome when you are judged.” 5 But if our unrighteousness demonstrates God's righteousness, what are we to say? Is God, who takes vengeance, unrighteous? (I speak as a mere human.) 6 No, never! Otherwise, how could God judge the world?
7 So
if God's truth has increased through my lie, to his glory; why am I also
still judged as a sinner? 8 And
why not say (as we are vilified to have said and as some claim we say),
‘Let's do evil that good may come?’ Their condemnation of this is
just.
Everyone Has Sinned
9 What
then? Are we any better? Not at all! For we have previously
charged, that both Jews and Greeks, are all under sin. 10 As
it's written, 13 Their
throat is an open tomb; with their tongues they have practiced
deception; the poison of vipers is under their lips: 14 Whose
mouth is full of cursing and bitterness: 15 Their
feet are swift to shed blood: 16 Destruction
and misery are in their paths: 17 And
the way of peace they have not known: 18 There
is no fear of God before their eyes.”
19 Now we know that whatever the law says, it speaks to those who are under the law: that every mouth may be closed, that the whole world may become under judgment before God. 20 Therefore by works of the law no flesh will be justified in his sight, for through the law comes the knowledge of sin. [Literally, in.]
[Note 3:19: Some twist this verse, to justify using the Ten Commandments to bring those who are not under the law, under the law. But Paul here is speaking to the Jews "who were under the Law," that they might realize that were are sinners, just like the rest of the world.]
God's Righteousness Comes Only Through Faith in Jesus!
21 But
now apart from the law, the
righteousness of God is revealed; being testified to by the law and the
prophets: 22 Even
the righteousness of God through faith in Jesus Christ; toward everyone
and on everyone who believes, because there is no difference, 23 because
everyone has sinned, and come short of the glory of God.
24 We have been justified freely, by his cheerful favor, through the ransom which was paid in Christ Jesus: 25 Whom God offered as an atoning sacrifice, through faith in his blood, to demonstrate his righteousness, because in his self-restraint God passed over the sins which were previously committed, 26 To demonstrate at this time his righteousness: that he might be both just and the justifier of the one who trusts in Jesus. [Or, believes.]
27 Where then is boasting? It's excluded! By what law? Of works? No, but through the law of faith. 28 Therefore we conclude that a person is justified by faith, apart from the works of the law.
29 Or is he only the God of the Jews? Isn't he also the God of the nations? Yes, of the nations also: 30 For there is only one God, who will justify the circumcised through faith, and the uncircumcised through faith. 31 Then do we make the law of no effect through faith? No, never! Rather, we establish the law. (See Romans 13:8-10)
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 4
Abraham was Justified by Faith
1 Then
what should we say that our father Abraham has found according to the
flesh? 2 Because
if Abraham was justified by works, he has something to boast about; but
not before God.
3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”
4 Now
to the one who works his wages are not credited to him as a favor, but
as a debt. 5 But
to the one who doesn't work, but trusts in him who justifies the
ungodly, their faith is credited to them as righteousness. 6 Even
as David also describes the blessedness of the person, to whom God
credits righteousness apart from works, 7 Saying, “Blessed
and happy are those whose lawless deeds are forgiven, and whose sins are
covered. 8 Blessed and happy is the man
whose sin the Lord will not take into account.”
Circumcision Is Not Relevant
9 Then does this
blessedness only come upon the circumcised, or upon the uncircumcised
also? Because we declare that faith was credited to Abraham as
righteousness. 10 How
then was it credited to him? While he was circumcised, or
uncircumcised? Not while he was circumcised, but while he was
uncircumcised. 11 And
he received the sign of circumcision, as a seal of the
righteousness of the faith which he had while still
uncircumcised, that he might be the father of everyone who believes,
even though they are uncircumcised, that righteousness might be credited
to them also, 12 And
the father of circumcision to those who are not only of the
circumcision, but who also walk in the steps of the faith which our
father Abraham had while still uncircumcised.
God's Promise Through Faith, Not the Law
13 Because
the promise, that he would be the heir of the world, wasn't given to
Abraham, or to his seed, through the law, but through the righteousness
of faith. 14 Because
if those who are of the law are heirs, faith is made void,
and the promise made of no effect: 15 For
the law produces retribution; but where there is no law, there is no
offense.
16 Therefore it is of faith, that it might be according to cheerful favor, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all.
17 As it’s written, “I have made you a father of many nations” in the sight of him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 Who, contrary to natural expectation, in confident-expectation believed, so that he became the father of many nations, according to what was spoken, “So will your seed be.”
19 And
not being weak in faith, he didn't consider his own body, already as
good as dead (since he was about 100 years old), and the deadness of
Sarah’s womb. 20 He
didn't stagger at the promise of God through unbelief; but was
strengthened in faith, giving glory to God;
21 Because
he was fully convinced that, what he had promised, he was also able to
perform. 22 And
therefore it was credited to him as righteousness.
23 Now it wasn't written only for his sake, that it was credited to him; 24 But also for us, to whom it will be credited, to those who trust in him who raised up Jesus our Lord from the dead; 25 Who was delivered up because of our offenses, and was raised for our justification.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 5
We Have Peace
With God
1 Therefore
having been declared righteous by faith, we have peace with God through
our Lord Jesus Christ: 2 Through
whom we also have access by faith into this cheerful favor in which we
stand, and we boast in anticipation of the glory of God.
3 And not only this, but we also boast in pressing situations, realizing that pressures produce cheerful endurance, 4 And cheerful endurance, proven character, and proven character, expectancy, 5 And this expectancy won't disappoint us, because God's love has been poured out in our hearts through the Holy Spirit, who was given to us.
Christ Died for the Ungodly
6 For
while we were still without strength, at just the right time
Christ died for ungodly people. 7 For
rarely is anyone willing to die for a righteous person:
though perhaps for a good person someone might even dare to die. 8 But
God demonstrated his own love for us, in that, while we were still
sinners, Christ died for us.
9 Much
more then, having now been justified by his blood, through him we will
be saved from God's anger: 10 Because
if while we were his enemies, we were reconciled to God by the
death of his Son; how much more, having been reconciled, in his life we
will be saved. 11 And
not only this, but we also boast in God through our Lord Jesus
Christ, through whom we have already received reconciliation.
Sin and Death Came Through Adam; But Righteous and Life Through
Christ
12 Therefore,
just as sin entered into the world through one man, and death through
sin; and so death spread to all people, because everyone has sinned: 13 (For
until the law sin was in the world: but sin is not charged when
there is no law.) 14 Nevertheless
death reigned from Adam to Moses, even over those who had not sinned in
the likeness of Adam's offense, who was a type of him who is to come. 15 But
the free gift is not like the offense: for if by the offense of the one
many died, much more did God's cheerful favor and the free gift by the
cheerful favor of the one man, Jesus Christ, abounds to the many.
16 And the free gift isn't like that which came through the one who sinned: Because the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. 17 For if by the offense of one man, death reigned through that one; much more those who receive the abundance of cheerful favor and the free gift of righteousness will reign in life through the one man—Jesus Christ.
18 Therefore, as through one man’s offense a death sentence came upon all people, resulting in condemnation: so also one man’s righteous act resulted in justification, and life for all people. 19 For just as by one man's failure to listen, many were made sinners; so too by one man's obedient listening, many will be made righteous.
20 But the Law entered so that the offense would increase: but where sin increased, cheerful favor increased even more. 21 So that, as sin reigned in death; cheerful favor might also reign through righteousness, leading to eternal life, through Jesus Christ our Lord.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 6
Dead to Sin and Alive to God
1 What
should we say then? Should we continue in sin, that cheerful favor might
increase? 2 No,
never! How can we, who have died to sin, still live in it? 3 Or
do you not know that as many of us as were baptized into Christ Jesus,
were baptized into his death? 4 Therefore
we were buried with him through baptism into death; that just as Christ
was raised from the dead by the glory of the Father, even so we too
should walk in newness of life.
5 Because if we have been united with him in the likeness of his death; we will also certainly be in the likeness of his resurrection. 6 Knowing this, that our old person was crucified with him; that the body of sin might be done away with, that we should no longer be subservient to sin. 7 Because one who has died, has been acquitted of sin. 8 Now if we have died with Christ, we believe that we will also live with him, 9 Knowing that Christ having been raised from the dead will never die again; death no longer has dominion over him. 10 Because the death that he died, he died to sin once for everyone; but the life that he lives, he lives to God. 11 Likewise you also, consider yourselves Truly to be dead to sin, but alive to God in Christ Jesus our Lord.
12 Therefore
do not let sin reign in your mortal body, so that you obediently listen
to its desires. 13 Neither
present the members of your body to sin, as instruments of
unrighteousness; but present yourselves to God as those alive from the dead,
and the members of your body as instruments of righteousness to
God. 14 Because
sin is no longer to rule over you, because you are not under law, but
under God's cheerful favor.
Become Servants of Righteousness
15 What
then? Should we continue to sin, because we are not under the law, but
under God's cheerful favor? No, never! 16 Don't
you know, that to whomever you present yourselves as slaves to obey, you
are that one’s slaves whom you obey: whether of sin to death, or of
obedient listening to righteousness? 17 But
thank God, that though you were the slaves of sin; yet from your heart,
you obediently listened to that form of teaching to which you were
committed, 18 And
having been set free from sin, you have become servants of
righteousness.
19 (I'm
speaking in human terms because of the weakness of your flesh.) Because
just as you presented your members as slaves of uncleanness and of
lawlessness, leading to more lawlessness; so now present your members as
servants of righteousness, leading to holiness.
20 Because when you were the slaves of sin, you were free from righteousness. 21 Therefore what fruit were you getting, at that time, from those things which you are now ashamed of? Because the end result of those things is death. 22 But now having been set free from sin, and having become servants of God, you have your fruit unto holiness, and the end result, eternal life! 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 7
We Have Been Freed from
the Law
1 Don't
you know, brothers and sisters (because I'm speaking to those who know
the law), that the law rules over a person for a set time, as long as
they live? 2 Because
a married woman is bound by law to the husband as long as he lives; but
if her husband dies, she is released from the law that bound her to
her husband. 3 So
then if, while her husband lives, she marries another man, she will be
called an adulteress: but if her husband dies, she is free from that
law; so that she is not an adulteress, if she marries another man. 4 So,
my brothers and sisters, you also have become dead to the law through
the body of Christ; that you should be married to another, even to him
who was raised from the dead, that we should bring forth fruit to
God. 5 Because
when we were in the flesh, the sinful passions which were aroused by the
law were at work in the members of our body, to bring
forth the fruit of death. 6 But
now we have been delivered from the law, having died to that which we
were held by, so that we should serve in the newness of the
Spirit and not in the oldness of the letter.
The Law Is Holy, Just, and Good
7 What
are we to say then? Is the law sin? No, never! On the contrary, I would
not have known sin except through the law, for I wouldn't have known
covetousness if the law had not said, “Don't
covet.” 8 But
sin, seizing an opportunity through the commandment, produced in me all kinds
of evil desires. Because apart from the law, sin is dead. 9 So
I was once alive apart from the law; but when the commandment came, sin
revived, and I died. 10 And
the commandment, which was to bring life, I found to bring
forth death. 11 Because
sin, taking opportunity through the commandment, deceived me, and by it,
killed me. 12 Therefore
the law Truly is holy; and the commandment holy, and right, and
good.
The Struggle Between Spirit and the Flesh
13 Then
has that which is good, become death to me? No, never! But sin,
that it might be shown to be sin, was producing death in me through that
which is good; that through the commandment sin might become extremely
sinful. 14 Because
we know that the law is spiritual, but I am fleshly, having been sold
under slavery to sin. 15 For
I do not know what I'm doing: because what I desire to do, that I
do not do; but what I hate, that I do. 16 But
if I'm doing what I don't want to do, then I agree with the law,
that it is good: 17 So
now I'm no longer the one doing it, but sin which dwells in me. 18 Because
I know that in me (that is, in my flesh) nothing good dwells; because
the desire to do good is present with me, but how to do what is
good, I do not find. 19 Because
I do not do the good that I desire to do, but instead I do the evil that
I do not want to do. 20 But
if I'm doing what I do not want to do, it is no longer I who
am doing it, but sin which dwells in me.
21 Consequently then, I find this law, that when I desire to do good, evil is present with me. 22 For I delight in God's law in my inner person, 23 But I see a different law warring against the law of my mind in the members of my body, and bringing me into captivity to the law of sin which is in my members. 24 Oh, what a miserable person I am! Who will rescue me from this body of death? 25 I thank God through Jesus Christ our Lord! So then, Truly with my mind I serve God's law, but with my flesh sin's law.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 8
No Condemnation in Christ
1 Therefore
there is now no condemnation to those who are in Christ Jesus (who don't
walk according to the flesh, but according to the Spirit) 2 Because
the law of the Spirit of life in Christ Jesus has freed me from the law
of sin and death! 3 Because
what the law was powerless to do, in that it was weak through the flesh,
God did by sending his own Son in the likeness of sinful flesh:
and concerning sin, he condemned sin in the flesh, 4 So
that the righteous requirement of the law would be fulfilled in us; who
do not walk according to the flesh, but according to the Spirit. 5 Because
those who live according to the flesh, set their minds on the
things of the flesh; but those who live according to the Spirit, set
their minds on the things of the Spirit. 6 Because
the mind set on the flesh is death; but the mind set on the
Spirit is life and peace. 7 Because
the mind set on the flesh is hostile toward God; because it doesn't
submit itself to God's law, nor Truly can it: 8 So
then, those who are in the flesh cannot please God.
Being in the Spirit is Being in Christ
9 But
you are not in the flesh, but in the Spirit, if Truly God's Spirit
dwells in you. But if anyone doesn't have the Spirit of Christ, they are
not his. 10 But
if Christ is in you, the body Truly is dead because of
sin, but the Spirit is alive because of righteousness. 11 Now
if the Spirit of him who raised Jesus from the dead dwells in
you, he who raised Christ from the dead will also give life to
your mortal bodies, through his Spirit who dwells in you.
12 So
then, brothers and sisters, we have an obligation—but it's not to
the flesh, to live according the flesh: 13 For
if you live according to the flesh, you will die; but if by the Spirit
you put the deeds of the body to death, you will live.
Those Led by the Spirit are the Sons of God
14 Because
as many as are led by God's Spirit, these are the Sons of God. 15 Because
you haven't received the spirit of slavery again to fear; but you have
received the Spirit of Son-ship, by which we cry out, “Daddy! Father!” 16 The
Spirit himself bearing witness with our spirit, that we are God's
Children: 17 And
if children, then we are heirs; Truly heirs of God and
joint-heirs with Christ; if Truly we suffer together with him, that we
may also be glorified together with him.
The Glory Which Will Be Revealed in Us
18 So
I do not consider the sufferings of this present time—worthy to be
compared with the glory which will be revealed in us. 19 Because
the earnest expectation of the creation eagerly waits for the revealing
of the Sons of God. 20 Because
creation itself has been subjected to futility; not willingly, but
because of him who subjected it in confident-expectation: 21 Because
creation itself will also be delivered from the bondage of corruption
into the glorious freedom of God's Children. 22 Because
we know that all of creation groans and labors with birth pangs together
until now. 23 And
not only they, but also we ourselves, having the first-fruits of
the Spirit, even we ourselves groan within ourselves, eagerly awaiting
Son-ship, the full redemption of our body. 24 Because
we were saved in this confident-expectation, but expectation that is
seen is not expectation; because why would anyone still be expecting
what they see? 25 But
if we expect what we do not see, then we eagerly wait for it with
cheerful endurance.
The Spirit Helps us Overcome Our Weaknesses
26 But
in like manner the Spirit also helps in our weaknesses: because we do
not know what we should pray for as we should, but the Spirit himself
intercedes for us with inexpressible moaning. 27 Because
he who searches the hearts knows what the mind of the Spirit is,
because he intercedes on behalf of God's holy people according
to God's will.
God's Eternal Purpose
28 And
we know that God causes all things to work together for good, for
those who love God, for those who are called according to his purpose. 29 Because
those whom he foreknew, he also predetermined to be conformed to the
image of his Son, that he might be the firstborn among many brothers and
sisters. 30 Moreover
those whom he predetermined, these he also called; and those whom he
called, these he also justified; and those whom he justified, these he
also glorified.
God's Everlasting Love
31 Then
what should we say concerning these things? "If God is for us, who can
be against us?" 32 He
who didn't spare his own Son, but delivered him up for us all, how will
he not also with him freely give us all things? 33 Who
will bring charges against God's chosen ones? God is the one who
has justified them! 34 Who
is going to condemn us? Christ is the one who died for us,
more than that, who was raised, who is at the right hand of
God, who is Truly
interceding for us. (See
1 John 2:1)
Not Even Death Can Separated Us from God's Love
35 Who
can separate us from the love of Christ? Will pressures, or distress, or
persecution, or famine, or nakedness, or danger, or sword? 36 As
it's written, “For
your sake we are killed all the day long; we are accounted as sheep to
be slaughtered.” 37 Rather,
in all these things we are more than conquerors through him who loved
us: 38 For
I am persuaded, that neither death, nor life, nor demonic messengers,
nor principalities, nor powers, nor things present, nor things to come, 39 Nor
height, nor depth, nor any other created thing, will be able to separate
us from God's love, which is in Christ Jesus our Lord.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 9
Paul's Concern for Israel
1 I'm
speaking the truth in Christ. I'm not lying, my conscience also testifying
with me in the Holy Spirit: 2 That
I have great sadness and unceasing grief in my heart; 3 For
I could wish for I myself to be accursed from Christ for the sake of my
brothers and sisters, my relatives according to the flesh, 4 Who
are Israelites; to whom belongs the Son-ship, and the glory, and
the covenants, and the giving of the law, and the service of God,
and the promises; 5 Of
whom are the forefathers and from whom (according to the flesh) Christ
came—who is above all, the eternally adored God. Amen! (Truly!)
Israel’s Rejection and God’s Purpose
6 However
it is not as though God's Word has failed: because not all of those who are from
Israel, are children of Israel; 7 Nor
are they all children because they are Abraham's seed: rather, “In
Isaac your seed will be called.” 8 That
is, it’s not the children of the flesh who are God's Children, but it's the
children of the promise who are counted as seed. 9 Because
the Word of Promise was this, “At
this time next year I will come, and Sarah will have a son.”
10 And not only this; but also Rebecca, when she had conceived by one man, even by our father Isaac: 11 The children not yet being born, nor having done anything good or bad; that the Purpose of God might stand according to his choice, not according to works, but because of him who calls, 12 It was told her, “The older will serve the younger.” 13 Just as it's written, “I have loved Jacob, but I have hated Esau.”
14 What
are we to say then? Is there unrighteousness with God? No,
never! 15 For
he told Moses, “I
will have compassion and compassion on whomever I want to have
compassion and compassion, and I will have pity on whomever I want to
have pity.” 16 Consequently
then, it doesn't depend on the one who wills or on the one who
runs, but on God who shows compassion. 17 For
the Scripture says to Pharaoh, “For
this very purpose I raised you up, to demonstrate my power in you, and
that my name might be proclaimed throughout the whole earth.” 18 Consequently
then, he has compassion and compassion on whomever he wants to have
compassion and compassion, and whomever he wants to harden he
hardens.
Who Can Question God?
19 You
will say to me, "Then why does he still find fault? Because who has
resisted his resolve?" 20 But
Truly, O human, who are you to answer back against God? Will the thing
formed say to him who formed it, “Why have you made me like this?” 21 Doesn't
the potter have power over the clay, from the same lump to make one
vessel for honor, and another for dishonor?
22 But what if God, wanting to demonstrate his anger and to make his power known, endured with much patience the vessels of his anger prepared for destruction? 23 In order that he might make known the riches of his glory to the vessels of compassion, which he prepared beforehand for glory, 24 Even us, whom he has called, not only from the Jews, but also from the nations?
25 As he also says in Hosea, “I will call those who were not my people, ‘My people!’ And her who was not beloved, ‘My beloved!’ 26 And it will happen, that in the place where they were told, ‘You are not my people,’ there they will be called, ‘Sons of the living God!’ "
27 But Isaiah cried out over Israel, “Though the number of the sons of Israel should be as the sand of the sea, only the few remaining will be saved. 28 Because he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29 And just as Isaiah said before, “Unless the Lord of Heaven's Armies had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.”
Israel's Unbelief
30 What
are we to say then? “That those of the nations, who didn't follow
after righteousness, have attained to righteousness, even the
righteousness which is of faith. 31 But
Israel, pursuing a righteousness law, did not arrive at the law
of righteousness.” 32 Why?
Because they didn't pursue it by faith, but as it were, by the
works of the law: for they stumbled at that stumbling stone, 33 Just
as it's written, “Behold,
I lay in Zion a stumbling stone and rock of offense: but everyone who
trusts in him will not be ashamed.”
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 10
The Goal of the Law is Christ
1 Brothers
and sisters, my heart's desire and prayer to God for Israel is, that
they might be saved. 2 For
I testify concerning them that they have a zeal for God, but not
according to knowledge. 3 Because
they being ignorant of God's righteousness, and seeking to establish
their own righteousness, have not submitted themselves to God's
righteousness; 4 For the goal
of the law is Christ, who grants righteousness to
everyone who believes.
5 For
Moses writes concerning the righteousness that comes from the law, “The
person who does these things must live by them.” 6 But
the righteousness which comes from faith speaks like this: “Don't
say in your heart, ‘Who will go up into heaven?’ " (that
is, to bring Christ down) 7 Or, “Who
will go down into the abyss?” (that
is, to bring Christ up from the dead). 8 But
what does it say? “The
PROCLAMATION is near to you, in your mouth and in your
heart.” This
is the proclamation of faith which we
proclaim:
Proclaim Jesus With Your Mouth
9 For
if you likewise proclaim THE LORD
Jesus, and believe in your heart that God
raised him from the dead, you will be saved! 10 Because
with the heart you believe unto
righteousness; but with the mouth you proclaim the
same thing unto salvation. (In
other words, you are to proclaim what you believe,
fearlessly! Matthew 10:32-33, Luke 12:8-9)
11 Because
the scripture says, “Everyone
who trusts in him will never be put to shame.” 12 Because
there's no difference between a Jew and a Greek: because the same Lord
over all is rich to everyone who calls on him. 13 “Because
everyone who calls on the name of the Lord will be saved.”
Israel Rejects God's Message
14 But
how can they call out to him, unless they believe in him? And how
can they believe in him if they have never heard about him? And how can
they hear about him unless someone tells them? 15 And
how will they tell them unless they are sent? As it's written, “How
beautiful are the feet of those who proclaim the Good News of peace, who
bring Good News of good things!”
16 But not everyone listens obediently to the Good News; because Isaiah says, “Lord, who has believed our report?” 17 So then faith comes from hearing, and hearing through God's Word. [Literally, utterance.]
18 But I say, "Haven't they heard?" Truly they have! because “Their voice has gone out into the whole earth, and their utterances to the ends of the inhabited world.”
19 But I say, “Didn't Israel know?” First Moses told them, “I will provoke you to jealousy through those who are not a people. I will anger you through a people without understanding.” 20 Then Isaiah was very bold, and told them, “I was found by those who weren't looking for me; I was revealed to those who weren't asking about me.” 21 But to Israel he said, “All day long I have stretched my hands out to a disbelieving and obstinate people.”
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 11
At the Present Time a Remnant of Israel Will Saved
1 I
say then, “Did God reject his people?” No, never! For I too am an
Israelite, of the seed of Abraham, of the tribe of
Benjamin. 2 God
didn't reject his people whom he foreknew. Don't you know what the
Scripture says in Elijah? How he pleads with God against Israel,
saying, 3 “Lord,
they have killed your prophets, and they have torn down your altars; and
I alone am left, and they are seeking my life.”
4 But what does the divine response say to him? “I have reserved 7,000 men for myself, who have not bowed the knee to Baal.”
5 So even now, at this present time, there is a remnant which has been chosen by God's cheerful favor. 6 And if by cheerful favor, then is it no longer of works: otherwise cheerful favor is no longer cheerful favor. But if it is of works, then it is no longer of cheerful favor: otherwise work is no longer work.
7 What then? Israel has not obtained that which it seeks; but the chosen have obtained it, and the rest were hardened: 8 Just as it's written, “God has given them a spirit of slumber, eyes that aren't able to see, and ears that aren't able to hear,” unto this day.
9 And David says, “Let their table become a snare and a trap, a stumbling block and a retribution to them. 10 Let their eyes be darkened, so that they can't see, and cause their backs to be bend down continually.”
Salvation Came to the Nations because of Israel's Fall
11 I
say then, “Have they stumbled that they should fall?” No, never! But by
their offense, salvation has come to the Nations to cause them to
envy. 12 Now
if their offense resulted in riches for the world and
their failure in riches for the Nations, how much more
will their fullness be?
13 For I am speaking to you, who are of the nations; since I am Truly the apostle of the nations, I glorify my ministry: 14 If by any means I may cause those who are my own flesh to envy, and might save some of them. 15 Because if their rejection means the reconciliation of the world, what will their acceptance be, if not life from the dead?
16 But if the first-fruit of the dough offering is holy, so also is the whole batch of dough, and if the root is holy, so also are the branches. 17 But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became partakes of the root and fatness of the olive tree; 18 Don't boast against the branches! But if you are boasting, remember that it is not you that supports the root, but the root that supports you.
19 Then
you may say, “The branches were broken off in order that I might be
grafted in.” 20 Well said:
because of unbelief they were broken off, but you stand by faith; therefore,
don’t be arrogant, but be afraid! 21 Because
if God didn't spare the natural branches; perhaps he may not spare you
either? 22 Behold
then the goodness and severity of God: upon those who fell,
severity; but upon you, goodness, if you continue in his goodness;
otherwise you also may be cut off. 23 But
they also, if they don't continue in unbelief, will be grafted in,
because God is able to graft them in again. 24 Because
if you were cut off an olive tree which is wild by nature, and contrary
to nature were grafted into a good olive tree: how much more will these,
who are the natural branches, be grafted into their own olive tree?
All Israel Will Be Saved
25 For brothers
and sisters, I don't want you to be unaware of this secret mystery (that
you may not be wise in your own sight), that a partial hardening has
happened to Israel, until the full number of the nations has come in; 26 And
then all Israel will be saved: just as it's written, “The
Deliverer will come out of Zion, and he will turn away irreverence from
Jacob; 27 And
this is their covenant with me, when I take away their sins.”
28 From
the standpoint of the Good News they are enemies, because of you;
but from the standpoint of God’s choice they are beloved, because
of their forefathers; 29 Because
the gifts and the calling of God are irrevocable! 30 So
just as you once didn't believe in God, but have now been shown
compassion because of their disbelief, 31 In
the same way they also, do not believe now, that through the compassion
shown to you, they may also have compassion shown to them. 32 Because
God has enclosed everyone together in disbelief, so that he might have
compassion on everyone.
Doxology
33 O
the depth of the riches both of the wisdom and knowledge
of God! How unsearchable are his decisions, and untrackable his ways! 34 “For
who has known the mind of the Lord? Or who has become his
counselor?” 35 “Or
who has first given to him, that it should be repaid to them?” 36 Because
from him, and through him, and to him are all things: to him be the
glory throughout the ages! Amen! (Truly!)
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 12
Be a Living Sacrifice
1 Therefore
brothers and sisters, I urge you through the compassions of God, to
present your bodies as a holy living sacrifice, well-pleasing to
God, which is your reasonable service. 2 And
don't be conformed to the pattern of this age: but be transformed by the
renewing of your mind, that you may prove what is the good and
well-pleasing and perfect will of God.
We Are
One Body in Christ
3 For
I say to everyone who is among you, through the cheerful favor given to
me, not to think more highly of yourself than what one ought to think,
but to think sensibly, since God has imparted to each one the measure
of faith. 4 For
just as we have many members in one body, yet all the members do not
have the same function: 5 So
too, we, being many, are one body in Christ, and each one members of
each other; 6 But
we have differing gifts, according to the cheerful favor given to us: if
prophecy, prophesy in accordance with the proportion of your faith; 7 Or
if service, in serving; or the one who teaches, in teaching; 8 Or
the one who encourages, in encouraging; the one who gives, in
generosity; the one who leads, in diligence; the one who shows
compassion, in cheerfulness.
Genuinely Love Others
9 Let love be without
pretense. Abhor what is evil; be glued to what is good. 10 Be
kindly affectionate toward one another with brotherly love, in honor
giving preference to one another; 11 Be quick,
not slow, hot in spirit to serve the Lord; 12 Rejoicing
in confident-expectation, enduring under pressure, being devoted to
prayer, 13 Sharing
in the needs of God's holy people, pursuing hospitality.
14 Blessing and speaking well of those who persecute you: bless, and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mindset toward one another. Don’t set your mind on high things, but associate with the lowly. Don’t be wise in your own sight.
17 Don't repay anyone evil for evil, but focus on that which is good in the sight of all people. 18 If possible, so far as it depends on you, live in peace with all people. 19 Dearly beloved, don't avenge yourselves, but rather give place to God's anger: because it's written, “retribution is mine; I will repay,” says the Lord. 20 Therefore, “If your enemy is hungry, feed them; if they're thirsty, give them something to drink; for in doing this you will be heaping coals of fire on their head.”
21 Don’t be overcome by evil, but overcome evil with good.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 13
Submission to the Authorities
1 Every
soul is to submit to the authorities over them; because there is no
authority except from God, and those who are authorities have been
appointed by God. 2 So
whoever sets themselves against authority, stands against the
arrangement of God, and those who stand against it, will bring
judgment upon themselves. 3 For
rulers are not a cause of alarm for good behavior, but for evil behavior.
Do you want to have no fear of authority? Do what is good and you will
have praise from the same; 4 Because
they are God’s servant to you for good. But if you do evil, be afraid;
because they do not wear the sword for no reason; for they are God’s
servant, an avenger to execute his anger on the one who
does evil. 5 Therefore,
it is necessary to submit to authority, not only because of anger, but
also for consciences sake. 6 For
of this reason you also pay taxes, because they are God’s servants
attending continually to this very thing. 7 Therefore,
render to all their due: taxes to whom taxes are due, customs to
whom customs are due, fear to whom fear is due, honor to
whom honor is due.
Love is Supreme
8 Owe
nothing to no one, except to love one another, because the one who loves
another has fulfilled the law: 9 Because
the commandments, “You're
not to commit adultery,” “You're not to commit murder,” “You're
not to steal,” "You're not to bear false witness." “You're not to
covet,” and
if there is any other commandment, they are all summed up in this
statement, “You're
to love your neighbor as yourself.” 10 Because
since love does no wrong to a neighbor; love fulfills the law.
Be Clothed with the Lord Jesus Christ
11 And do this,
knowing the time, that it is already the hour for us to
awake from sleep; because salvation is now nearer to us than when
we first believed. 12 The
night is almost over, and the day is drawing near; therefore, let's
throw off the works of darkness and put on the armor of light. 13 Let's
behave properly as in the daytime, not in carousing and
intoxication, not in sexual immorality and sensuality, not in strife and
jealousy; 14 Rather
let's be clothed with the Lord Jesus Christ; and make not plans for the
flesh, to fulfill its desires.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 14
Don’t Judge Other People's Opinions
1 Accept the one who is weak in the faith, and don't pass judgment on their personal opinions. 2 Truly, one believes they may eat anything, but the one who is weak eats only vegetables. 3 The one who eats must not despise the one who doesn't eat, and the one who doesn't eat must not judge the one who eats, because God has accepted them. 4 Who are you to judge another's servant? Before their own master they will stand or fall. And they will be made to stand, because God is able to make them stand.
5 Truly, one person esteems one day above another day: but another esteems every day alike. Let each person be fully persuaded in their own mind. 6 The one who regards the day, regards it for the Lord; and the one who doesn't regard the day, doesn't regard it for the Lord. The one who eats, eats to the Lord, because they give God thanks; and the one who doesn't eat, for the Lord they do not eat, and give God thanks. 7 Because none of us lives only for ourselves, and none of us dies only for ourselves. 8 For if we live, we should live for the Lord; and if we die, we should die for the Lord: Therefore, whether we live or die, we are the Lord's. 9 For this reason Christ both died, and rose, and lived again, that he might be Lord both of the dead and of the living. 10 But why do you judge your brother or sister? Or why do you despise your brother or sister? Because we all will stand before the Bema Seat of Christ. 11 Because it's written, “As I live, says the Lord, every knee will bow before me, and every tongue will agree fully with God's decision.”
[Note 14:10: The ancient Greeks established the Olympic Games, and the judge who awarded the prizes, sat on the Bema Seat.]
12 So
then, each of us will give an account of ourselves before God. 13 Therefore
let's not judge one another any longer, but rather determine this, not
to put a stumbling block or a trip-stick in our brother or sister's way.
Do Good to Your Brother
14 I
know, and am persuaded by the Lord Jesus, that there's nothing
unclean of itself: except to one who esteems something to be unclean, to
them it is unclean. 15 But
if your brother or sister is grieved because of your food, you
are no longer walking according to love. Don't destroy the one for whom
Christ died with your food. 16 Therefore
don't let what is for you a good thing be spoken of as evil; 17 For
God's Kingdom isn't food and drink; but righteousness, and peace, and
joy in the Holy Spirit. 18 For
the one who serves Christ in these things is well-pleasing to God
and regarded favorably by people.
19 So then, let's pursue the things which make for peace, and things by which we may build up one another. 20 Don't destroy the work of God for the sake of food. All things Truly are clean, but they are evil for the person who causes another to stumble by what they eat. 21 It’s good not to eat meat, nor to drink wine, nor to do anything by which your brother or sister stumbles, or is tripped up, or is made weak. 22 The faith which you have, have as your own conviction before God. Blessed and happy is the one who doesn't condemn themselves in that which they approve of. 23 But whoever has doubts, is condemned if they eat, because their eating is not from faith; and everything that doesn't come from faith is sin.
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 15
1 But
we who are strong are obligated to bear with the scruples of the weak,
and not to please ourselves. 2 Let
each of us please our neighbor for their good, to build them up. 3 Because
even Christ didn't please himself; but as it's written, “The
insults of those who insulted you, have fallen on me.” 4 For
as many things as were written before were written for our instruction,
in order that through cheerful patience and the encouragement of the
Scriptures we might have confident-expectancy. 5 Now
may the God of cheerful patience and encouragement grant you to be of
the same mind toward one another, according to Christ Jesus. 6 So
that with one mouth you may unanimously glorify the God and Father of
our Lord Jesus Christ.
All Nations Are Part of God's People
7 Therefore
accept one another, just as Christ also accepted us, to the glory
of God. 8 Now
I say, Jesus Christ has become a servant to the circumcision for the truth
of God (in order to secure the promises made to the
forefathers); 9 And a
servant to the nations, that they might glorify God for his
compassion. Just as it's written, “Because
of this, I will praise you among the nations, and I will sing praise to
your name.”
10 And again it says, “Rejoice, O nations, with his people!”
11 And again, “Praise the Lord, all you nations; and applaud him, all you peoples!”
12 And again Isaiah says, “The root of Jesse will come, even the one who rises to rule over the nations; the nations will put their confident-expectation in him.”
13 Now
may the God of confident-expectation fill you with all joy and peace in
believing: so that you may abound in confident-expectancy through the
power of the Holy Spirit!
Paul a Servant to the Nations
14 Now
my brothers and sisters, I myself also am convinced concerning you,
that you yourselves are also full of goodness, filled with all
knowledge, and able to remind one
another of these things. 15 Nevertheless,
brothers and sisters, I've written to you more boldly on some points,
to remind you, through the cheerful favor which is given to me by God; 16 In
that it is given to me to be the servant of Jesus Christ to the
nations: to perform this holy service concerning God's Good News; in
order that the offering of the nations might be acceptable to God,
being made holy by the Holy Spirit. 17 Therefore
I have reason to boast in Christ Jesus, in the things which pertain to
God; 18 Because,
I would not dare to speak of anything which Christ has not accomplished
through me, in word and deed, to cause the nations to listen attentively, 19 Through the power
of signs and wonders, in the power of God's Spirit; so as for me,
in a circuit from Jerusalem to Illyricum, I have fully proclaimed the
Good News about Christ. 20 And
so I made it my ambition to proclaim the Good News, not where Christ
was already named (so that I wouldn't build on someone else's
foundation): 21 Rather,
just as it's written: “Those
to whom he was not proclaimed, will see; and those who had not heard,
will understand.” 22 Because
of this, I was also hindered many times from coming to you. [Or,
obediently.]
Paul's Plan to Visit Rome and Spain
23 But now, there being no place in these regions which has not heard the Good News, and having longed to come to you for many years, 24 Whenever I go to Spain, I will come to you; for I fully expect to see you when I pass through there, and from there to be sent forward by you, after I have first enjoyed your company for a while. 25 But now I am going to Jerusalem, to serve God's holy people, 26 For those in Macedonia and Greece were pleased to make a donation for the poor of God's holy people, who are in Jerusalem. 27 For they were pleased to do so, and were obligated to them: because if the nations have shared in their spiritual gift, they should also serve them in their fleshly needs. 28 Therefore, when I have accomplished this, and have placed my seal of approval on their fruit, I will go on by way of you to Spain.
29 And I know that I will come to you in the fullness of the blessing of the Good News about Christ. 30 Now brothers and sisters, I appeal to you by our Lord Jesus Christ and by the love of the Spirit, to join with me in my struggle, by praying to God for me, 31 That I may be delivered from those in Judah who do not believe, and that my service to Jerusalem may be acceptable for God's holy people; 32 So that, by God’s will, I may come to you with joy and be refreshed together with you. 33 Now may the God of peace be with you all. Amen! (Truly!)
Chapter Index: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 |
Romans 16
Help Phoebe, a Faithful Sister
1 Now
I introduce our sister Phoebe to you, who is a servant of the
congregation in Cenchrea; 2 That
you may receive her in the Lord in a manner worthy of God's holy people,
and stand by her in whatever thing she may need from you; for she also
has been a helper of many, and of myself also.
Paul's Greetings to Those in Rome
3 Embrace
Priscilla and Aquila, my co-workers in Christ Jesus; 4 Who
for my life laid down their own necks: to whom not only I, but also all
the congregations of the nations give thanks. 5 Likewise
embrace the congregation that is in their house.
Embrace my well beloved Epaenetus, who is the first-fruits of Greece to Christ. 6 Embrace Mary, who has worked very hard for us. 7 Embrace Andronicus and Junia, my countrymen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.
8 Embrace Amplias, my beloved brother in the Lord. 9 Embrace Urbanus our co-worker in Christ, and Stachys my beloved brother. 10 Embrace Apelles who is approved in Christ. Embrace those who are of Aristobulus' household. 11 Embrace Herodion my countryman. Embrace those that are of the household of Narcissus, who are in the Lord.
12 Embrace Tryphaena and Tryphosa, who work hard in the Lord. Embrace the beloved Persis, who has worked very hard in the Lord. 13 Embrace Rufus chosen in the Lord, and his mother and mine. 14 Embrace Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers and sisters who are with them. 15 Embrace Philologus, and Julia, Nereus, and his sister, and Olympas, and all of God's holy people who are with them.
16 Embrace one another with a holy kiss. The congregations of Christ embrace you.
Avoid Divisions
17 Now
I urge you, brothers and sisters, take aim at those who cause divisions
and offenses contrary to the teaching which you have learned, and shun
them. 18 Because
such people aren't servants of our Lord Jesus Christ, but their
own belly; and by their smooth words and eloquent speech they deceive
the hearts of the innocent and unsuspecting. 19 For news of
your obedient listening has reached everyone; therefore I rejoice over
you! But I want you to be wise in what is good and innocent in what is
evil. 20 And
the God of peace will soon completely crush Satan under your feet.
The cheerful favor of our Lord Jesus Christ be with you. Amen! (Truly!)
Greetings From Those with Paul
21 Timothy,
my co-worker, and Lucius, Jason, and Sosipater, my countrymen, embrace
you:
22 I Tertius, who wrote this letter, embrace you in the Lord.
23 Gaius, my host and the host of the whole congregation, embraces you. Erastus, the treasurer of the city, and Quartus, a brother, embraces you. 24 The cheerful favor of our Lord Jesus Christ be with you all! Amen! (Truly!)
Doxology
25 Now
to him who has the power to establish you, according to my Good News and
the proclamation of Jesus Christ, according to the revelation of the
secret mystery which had been kept secret in past ages; 26 But
now has been revealed and made known through the prophetic Scriptures,
according to the command of the eternal God, to advance the obedient
hearing of faith among all the nations; 27 To
the only wise God, through Jesus Christ, be the glory throughout the
ages! (See
Romans 10:17)
Amen! (Truly!)
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